An outlet for players whose creativity extends beyond the board. Post your original works here!
The posting of song lyrics is not the purpose of this board and as such please refrain from doing so. Exceptions can be made to this rule if you are the copyrighted owner of the lyrics and the lyrics are not found offensive by the majority of the population. This board is a place to post your original works of poetry and prose and also a place for discussion of poetry and related areas.
We have received word from Fencer that other's poetry can be posted to this board. These are the two conditions: 1) When someone posts a known copyrighted poem, he must add the author's name as well 2) If the author is not known, the poem can be posted without problems
Списък с дискусии
Тук не Ви е разрешено да публикувате съобщения. Изисква се ниво на членство най-малко Мозъчен Кон.
I sat in the office all alone
Staring aimlessley at my phone
Waiting for a light in the cover
To say I had a text from my lover
Suddenly a flash on my screen
From Darren could it have been
I opened the mail and yes without fail
Here he was with his own little tale
He had been in a meeting and busy you see
But soon got in touch when he was free
My face lit with joy as I read with glee
It said "I love you" from him to me
I've just got in and it's Friday night
Darrens picture a welcoming sight
So many bullets I've had to bite
Maybe this time I will get it right
As I lie in my bed tonight I will dream
What all these feelings possibly mean
A bolt of lightening from up above
Could this be my one true love
I thank you for that comment but would like to add in my defense that I have never written a peom before and this was my first attempt. I believe my muse understood the meaning of this. Possibly badly written but Rome wasn't built in a day....I'll be back.
...poem today and the writer (a very beautiful young woman that has stolen my affection) gave me permission to put it here for comments, as they are unsure of their ability. Personally I see talent , but I could be biased ;o))
The difference a day makes:
As I stood at the airport awaiting the departure call,
I feel nervous.
Flying alone was scary.
I thought about my settled life to pass the time.
arriving safely at my destination
I was excited about the next 24 hours
Drinking, dancing and having fun was the plan.
Let it begin.
The night crept away,
and as it did I was unaware it was taking my settled life with it.
Something changed and it felt good.
LOVE
Arriving back at the airport the next day,
again I felt nervous.
but not about flying, about the changes in my heart.
flying is no longer scary,
because as i spread my wings,
I know you are there to catch me if i fall.
Physically the journey ended,
But emotionally, it will never end.
Twas the night before Jesus came and all through the house
Not a creature was praying, not one in the house,
Their Bibles were lain on the shelf without care,
In hopes that Jesus would not come there
The children were dressing to crawl into bed,
Not once ever kneeling or bowing a head,
And Mom in her rocker with baby on lap
Was watching the late show while I took a nap.
When out of the east there arose such a clatter,
I sprang to my feet to see what was the matter.
Away to the window I flew like a flash
Tore open the shutters and threw up the sash!
When what to my wondering eyes should appear
But angels proclaiming that Jesus was here.
With a light like the sun sending forth a bright ray,
I knew in a moment this must be the Day!!!
The light of His face made me cover my head,
It was Jesus returning! Just like He had said.
And though I possessed worldly wisdom and wealth,
I cried when I saw Him, in spite of myself.
In the Book of Life, which He held on His hand,
Was written the name of every saved man.
He spoke not a word as He searched for my name,
When He said,"It's not here"..my head hung in shame.
The people whose names had been written with Love;
He gathered to take to His Father above.
With those who were ready He rose without a sound
While all the rest were left standing around.
I fell to my knees...but it was too late,
I had waited too long and thus sealed my fate.
I stood and I cried as they rose out of sight:
OH, if only I had been ready tonight.
In the words of this poem the meaning is clear,
The coming of Jesus is drawing quite near.
THERE'S ONLY ONE LIFE AND WHEN COME
THE LAST CALL, WE'LL FIND THAT THE BIBLE WAS TRUE AFTER ALL!!
Es ist ein Schnitter, der heißt Tod,
Hat Gewalt vom höchsten Gott,
Heut wetzt er das Messer,
Es schneid't schon viel besser,
Bald wird er drein schneiden,
Wir müssen nur leiden.
Hüte dich schöns Blümelein!
Was heut noch grün und frisch da steht,
Wird morgen schon hinweggemäht:
Die edlen Narzissen,
Die Zierden der Wiesen,
Viel schön' Hyazinthen,
Die türkischen Binden.
Hüte dich schöns Blümelein!
Viel hundert tausend ungezählt,
Das nur unter die Sichel fällt,
Ihr Rosen, ihr Lilien,
Euch wird er austilgen,
Auch die Kaiser-Kronen,
Wird er nicht verschonen.
Hüte dich schöns Blümelein!]3
Das himmelfarbe Ehrenpreiß,
Die Tulpanen gelb und weiß,
Die silbernen Glocken,
Die goldenen Flocken,
Senkt alles zur Erden,
Was wird daraus werden?
Hüte dich schöns Blümelein!
Ihr hübsch Lavendel, Roßmarein,
Ihr vielfärbige Röselein.
Ihr stolze Schwertlilien,
Ihr krause Basilien,
Ihr zarte Violen,
Man wird euch bald holen.
Hüte dich schöns Blümelein!
Trotz! Tod, komm her, ich fürcht dich nicht,
Trotz, eil daher in einem Schritt.
Werd ich nur verletzet,
So werd ich versetzet
In den himmlischen Garten,
Auf den alle wir warten.
Freu' dich, schönes Blümelein.
Well my Friend's , here we are at the last month of the year, with every important day gone but Christmas; the best natured holiday of them all. As always, it comes just in time to keep us from concentrating on the mind numbing sameness of winter days, wrapping the year up in a bright, homey package. Luckily, for those of us who live here, in my little town. It's such a pretty little town in in its setting of steep, rolling hills, that every day of every season has its own sort of beauty. The winter sun is kind to these ancient mountian ridges, striking colors that are different every day and giving a hospitable glow to all the little houses nestled in on the hillsides. My town, to its everlasting credit, still looks like woodsmoke, firelight and home to anyone who ever lived here.
For most people, there are two times in the long year that they want to see the home town, the home folks and the scenes of their childhood. One is in the fall, when the leaves turn and bring a bitter-sweet nostalgia with their falling, reminding us all that everything must die, and we need to revisit our lives. But the other is Christmas, which celebrates family life at its very best; the kindness and sharing of people who have become dear to each other and want to be together. Christmas is a month's worth of good cheer . The lighting-up we do for Christmas warms up a whole town, I've always had to exercise sanity in this mattet of lights. :o) I would like to stertch lights from one end of our house to the other, a blazing fanfare of twinkling lights for every Christmas bound traveler to see. Good sense tells me that a woman of my age shouldn't be crawling and climbing to high places. :o( Sooo going to do just a little this year. I've put a tree on my entry porch (( I've got three porches and a gazebo that in years past i''ve had a tree on each of them)) and I've placed my big Christmas wreath on the front of the house to welcome Christmas company in case I have some.
What all of us here are looking forward to is the Christmas parade, which each year, to our amazement, lives up to everyone's expectations. There is no such thing as "Well, they can't beat last year's parade" because last year's was held in a chilly, misling rain, but the people who build floats and decorate vehicles are always out to outdo the previous year anyway. :o) Of all the holidays, Christmas is the time of lights and good will and the Christmas Parade has worlds of both. But the very best thing it shines with I think, is a sense of home that represents every little town and community in our County. It's a parade that takes time to have little kids on tricycles and pulling coaster wagons, with town dogs keeping them companyIt's a parade with horses and boats and old cars looking their best , trucks and trailers full of celebraters and gleaming with lights, fire engines and police cars with sirens and more lights to build the excitement. It's a noisy, festive, glittering way to go into winter and we all make the most of it. Like our city crew who each year climb ladders and poles to put up our street light decorations, we are all part of this best of holidays. Wherever you are, we'll remind you of HOME.
May our friendship last forever;
May I sail upon your sea.
May we go through life together;
May there always be a "we."
May I be your endless sky;
May you breathe my gentle air.
May you never wonder why
Each time you look for me, I'm there.
May we be for each a smile
Like the warm, life-giving sun;
Yet when we're in pain awhile,
May our suffering be one.
May we share our special days,
The happiness of one for two;
And if we must go separate ways,
Let my love remain with you.
The turkey shot out of the oven
and rocketed into the air.
It knocked every plate off the table
and partly demolished a chair.
It ricocheted into a corner
and burst with a deafening boom;
Then splattered all over the kitchen,
completely obscuring the room.
It stuck to the walls and the windows;
it totally coated the floor.
There was turkey attached to the ceiling
where there'd never been turkey before.
It blanketed every appliance;
it smeared every saucer and bowl.
There wasn't a way I could stop it;
that turkey was out of control!
I scraped and I scrubbed with displeasure
and thought with chagrin as I mopped;
That I'd never again stuff a turkey
with popcorn that hadn't been popped.
The buzz-saw snarled and rattled in the yard
And made dust and dropped stove-length sticks of wood,
Sweet-scented stuff when the breeze drew across it.
And from there those that lifted eyes could count
Five mountain ranges one behind the other
Under the sunset far into Vermont.
And the saw snarled and rattled, snarled and rattled,
As it ran light, or had to bear a load.
And nothing happened: day was all but done.
Call it a day, I wish they might have said
To please the boy by giving him the half hour
That a boy counts so much when saved from work.
His sister stood beside them in her apron
To tell them "Supper." At the word, the saw,
As if to prove saws knew what supper meant,
Leaped out at the boy's hand, or seemed to leap--
He must have given the hand. However it was,
Neither refused the meeting. But the hand!
The boy's first outcry was a rueful laugh,
As he swung toward them holding up the hand
Half in appeal, but half as if to keep
The life from spilling. Then the boy saw all--
Since he was old enough to know, big boy
Doing a man's work, though a child at heart--
He saw all spoiled. "Don't let him cut my hand off--
The doctor, when he comes. Don't let him, sister!"
So. But the hand was gone already.
The doctor put him in the dark of ether.
He lay and puffed his lips out with his breath.
And then--the watcher at his pulse took fright.
No one believed. They listened at his heart.
Little--less--nothing!--and that ended it.
No more to build on there. And they, since they
Were not the one dead, turned to their affairs.
Rintrah roars & shakes his fires in the burdend air;
Hungry clouds swag on the deep
Once meek, and in a perilous path,
The just man kept his course along
The vale of death.
Roses are planted where thorns grow.
And on the barren heath
Sing the honey bees.
Then the perilous path was planted:
And a river, and a spring
On every cliff and tomb;
And on the bleached bones
Red clay brought forth.
Till the villain left the paths of ease,
To walk in perilous paths, and drive
The just man into barren climes.
Now the sneaking serpent walks
In mild humility.
And the just man rages in the wilds
Where lions roam.
Rintrah roars & shakes his fires in the burdend air;
Hungry clouds swag on the deep.
____________________________________________
PLATE 3
As a new heaven is begun, and it is now thirty-three years
since its advent: the Eternal Hell revives. And lo! Swedenborg is
the Angel sitting at the tomb; his writings are the linen clothes
folded up. Now is the dominion of Edom, & the return of Adam into
Paradise; see Isaiah XXXIV & XXXV Chap:
Without Contraries is no progression. Attraction and
Repulsion, Reason and Energy, Love and Hate, are necessary to
Human existence.
From these contraries spring what the religious call Good &
Evil. Good is the passive that obeys Reason[.] Evil is the active
springing from Energy.
Good is Heaven. Evil is Hell.
PLATE 4
The voice of the Devil
All Bibles or sacred codes. have been the causes of the
following Errors.
That Man has two real existing principles Viz: a Body & a
Soul.
That Energy. calld Evil. is alone from the Body. & that
Reason. calld Good. is alone from the Soul.
That God will torment Man in Eternity for following his
Energies.
But the following Contraries to these are True
Man has no Body distinct from his Soul for that calld Body is
a portion of Soul discernd by the five Senses. the chief inlets
of Soul in this age
Energy is the only life and is from the Body and Reason is
the bound or outward circumference of Energy.
Energy is Eternal Delight
_______________________________________
PLATE 5
Those who restrain desire, do so because theirs is weak enough
to be restrained; and the restrainer or reason usurps its place &
governs the unwilling.
And being restraind it by degrees becomes passive till it is
only the shadow of desire.
The history of this is written in Paradise Lost. & the Governor
or Reason is call'd Messiah.
And the original Archangel or possessor of the command of the
heavenly host, is calld the Devil or Satan and his children are
call'd Sin & Death
But in the Book of Job Miltons Messiah is call'd Satan.
For this history has been adopted by both parties
It indeed appear'd to Reason as if Desire was cast out. but the
Devils account is, that the Messi[PL 6]ah fell. & formed a heaven
of what he stole from the Abyss
This is shewn in the Gospel, where he prays to the Father to
send the comforter or Desire that Reason may have Ideas to build
on, the Jehovah of the Bible being no other than he, who dwells
in flaming fire.
Know that after Christs death, he became Jehovah.
But in Milton; the Father is Destiny, the Son, a Ratio of the
five senses. & the Holy-ghost, Vacuum!
Note. The reason Milton wrote in fetters when he wrote of
Angels & God, and at liberty when of Devils & Hell, is because he
was a true Poet and of the Devils party without knowing it
A Memorable Fancy.
As I was walking among the fires of hell, delighted with the
enjoyments of Genius; which to Angels look like torment and
insanity. I collected some of their Proverbs: thinking that as
the sayings used in a nation, mark its character, so the Proverbs
of Hell, shew the nature of Infernal wisdom better than any
description of buildings or garments.
When I came home; on the abyss of the five senses, where a
flat sided steep frowns over the present world. I saw a mighty
Devil folded in black clouds, hovering on the sides of the rock,
with cor[PL 7]roding fires he wrote the following sentence now
percieved by the minds of men, & read by them on earth.
How do you know but ev'ry Bird that cuts the airy way,
Is an immense world of delight, clos'd by your senses five?
Proverbs of Hell.
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock, but of wisdom: no
clock can measure.
All wholsom food is caught without a net or a trap.
Bring out number weight & measure in a year of dearth.
No bird soars too high. if he soars with his own wings.
A dead body. revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise
Folly is the cloke of knavery.
Shame is Prides cloke.
PLATE 8
Prisons are built with stones of Law, Brothels with bricks of
Religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the
stormy sea, and the destructive sword. are portions of
eternity too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion. woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish smiling fool. & the sullen frowning fool. shall be
both thought wise. that they may be a rod.
What is now proved was once, only imagin'd.
The rat, the mouse, the fox, the rabbet; watch the roots, the
lion, the tyger, the horse, the elephant, watch the fruits.
The cistern contains: the fountain overflows
One thought. fills immensity.
Always be ready to speak your mind, and a base man will avoid
you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time, as when he submitted to learn
of the crow.
PLATE 9
The fox provides for himself. but God provides for the lion.
Think in the morning, Act in the noon, Eat in the evening, Sleep
in the night.
He who has sufferd you to impose on him knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction
Expect poison from the standing water.
You never know what is enough unless you know what is more than
enough.
Listen to the fools reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the
beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow, nor the
lion. the horse; how he shall take his prey.
The thankful reciever bears a plentiful harvest.
If others bad not been foolish. we should be so.
The soul of sweet delight. can never be defil'd,
When thou seest an Eagle, thou seest a portion of Genius. lift up
thy head!
As the catterpiller chooses the fairest leaves to lay her eggs
on, so the priest lays his curse on the fairest joys.
To create a little flower is the labour of ages.
Damn. braces: Bless relaxes.
The best wine is the oldest. the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
PLATE 10
The head Sublime, the heart Pathos, the genitals Beauty, the
hands & feet Proportion.
As the air to a bird or the sea to a fish, so is contempt to the
contemptible.
The crow wish'd every thing was black, the owl, that every thing
was white.
Exuberance is Beauty.
If the lion was advised by the fox. he would be cunning.
Improvement makes strait roads, but the crooked roads without
Improvement, are roads of Genius.
Sooner murder an infant in its cradle than nurse unacted desires
Where man is not nature is barren.
Truth can never be told so as to be understood, and not be
believ'd.
Enough! or Too much
PLATE 11
The ancient Poets animated all sensible objects with Gods or
Geniuses calling them by the names and adorning them with the
properties of woods, rivers, mountains, lakes, cities, nations,
and whatever their enlarged & numerous senses could percieve.
And particularly they studied the genius of each city &
country. placing it under its mental deity.
Till a system was formed, which some took advantage of &
enslav'd the vulgar by attempting to realize or abstract the
mental deities from their objects: thus began Priesthood.
Choosing forms of worship from poetic tales.
And at length they pronounced that the Gods had orderd such
things.
Thus men forgot that All deities reside in the human breast.
PLATE 12
A Memorable Fancy.
The Prophets Isaiah and Ezekiel dined with me, and I asked
them how they dared so roundly to assert. that God spake to them;
and whether they did not think at the time, that they would be
misunderstood, & so be the cause of imposition.
Isaiah answer'd. I saw no God. nor heard any, in a finite
organical perception; but my senses discover'd the infinite in
every thing, and as I was then perswaded. & remain confirm'd;
that the voice of honest indignation is the voice of God, I cared
not for consequences but wrote.
Then I asked: does a firm perswasion that a thing is so, make
it so?
He replied. All poets believe that it does, & in ages of
imagination this firm perswasion removed mountains; but many are not capable of a firm perswasion of any thing.
Then Ezekiel said. The philosophy of the east taught the first
principles of human perception some nations held one
principle for the origin & some another, we of Israel taught
that the Poetic Genius (as you now call it) was the first
principle and all the others merely derivative, which was the
cause of our despising the Priests & Philosophers of other
countries, and prophecying that all Gods [PL 13] would at last be
proved. to originate in ours & to be the tributaries of the
Poetic Genius, it was this. that our great poet King David
desired so fervently & invokes so patheticly, saying by this he
conquers enemies & governs kingdoms; and we so loved our God.
that we cursed in his name all the deities of surrounding
nations, and asserted that they had rebelled; from these opinions
the vulgar came to think that all nations would at last be
subject to the jews.
This said he, like all firm perswasions, is come to pass, for all
nations believe the jews code and worship the jews god, and what
greater subjection can be.
I heard this with some wonder, & must confess my own
conviction. After dinner I ask'd Isaiah to favour the world with
his lost works, he said none of equal value was lost. Ezekiel
said the same of his.
I also asked Isaiah what made him go naked and barefoot three
years? he answerd, the same that made our friend Diogenes the
Grecian.
I then asked Ezekiel. why he eat dung, & lay so long on his
right & left side? he answerd. the desire of raising other men
into a perception of the infinite this the North American tribes
practise. & is he honest who resists his genius or conscience.
only for the sake of present ease or gratification?
_______________________________________________
PLATE 14
The ancient tradition that the world will be consumed in fire
at the end of six thousand years is true. as I have heard from
Hell.
For the cherub with his flaming sword is hereby commanded to
leave his guard at the tree of life, and when he does, the whole
creation will be consumed, and appear infinite. and holy whereas
it now appears finite & corrupt.
This will come to pass by an improvement of sensual enjoyment.
But first the notion that man has a body distinct from his
soul, is to be expunged; this I shall do, by printing in the
infernal method, by corrosives, which in Hell are salutary and
medicinal, melting apparent surfaces away, and displaying the
infinite which was hid.
If the doors of perception were cleansed every thing would
appear to man as it is: infinite.
For man has closed himself up, till he sees all things thro'
narrow chinks of his cavern.
PLATE 15
A Memorable Fancy
I was in a Printing house in Hell & saw the method in which
knowledge is transmitted from generation to generation.
In the first chamber was a Dragon-Man, clearing away the
rubbish from a caves mouth; within, a number of Dragons were
hollowing the cave,
In the second chamber was a Viper folding round the rock & the
cave, and others adorning it with gold silver and precious
stones.
In the third chamber was an Eagle with wings and feathers of
air, he caused the inside of the cave to be infinite, around were
numbers of Eagle like men, who built palaces in the immense
cliffs.
In the fourth chamber were Lions of flaming fire raging around
& melting the metals into living fluids.
In the fifth chamber were Unnam'd forms, which cast the metals
into the expanse.
There they were reciev'd by Men who occupied the sixth
chamber, and took the forms of books & were arranged in
libraries.
____________________________________________________
PLATE 16
The Giants who formed this world into its sensual existence
and now seem to live in it in chains; are in truth. the causes
of its life & the sources of all activity, but the chains are,
the cunning of weak and tame minds. which have power to resist
energy. according to the proverb, the weak in courage is strong
in cunning.
Thus one portion of being, is the Prolific. the other, the
Devouring: to the devourer it seems as if the producer was in
his chains, but it is not so, he only takes portions of existence
and fancies that the whole.
But the Prolific would cease to be Prolific unless the
Devourer as a sea recieved the excess of his delights.
Some will say, Is not God alone the Prolific? I answer, God
only Acts & Is, in existing beings or Men.
These two classes of men are always upon earth, & they should
be enemies; whoever tries [PL 17] to reconcile them seeks to
destroy existence.
Religion is an endeavour to reconcile the two.
Note. Jesus Christ did not wish to unite but to seperate
them, as in the Parable of sheep and goats! & he says I came not
to send Peace but a Sword.
Messiah or Satan or Tempter was formerly thought to be one of
the Antediluvians who are our Energies.
A Memorable Fancy
An Angel came to me and said. O pitiable foolish young man!
O horrible! O dreadful state! consider the hot burning dungeon
thou art preparing for thyself to all eternity, to which thou art
going in such career.
I said. perhaps you will be willing to shew me my eternal
lot & we will contemplate together upon it and see whether your
lot or mine is most desirable
So he took me thro' a stable & thro' a church & down into
the church vault at the end of which was a mill: thro' the mill
we went, and came to a cave. down the winding cavern we groped
our tedious way till a void boundless as a nether sky appeard
beneath us & we held by the roots of trees and hung over this
immensity; but I said, if you please we will commit ourselves
to this void, and see whether providence is here also, if you
will not I will? but he answerd. do not presume O young-man but
as we here remain behold thy lot which will soon appear when the
darkness passes away
So I remaind with him sitting in the twisted [PL 18] root of
an oak. he was suspended in a fungus which hung with the head
downward into the deep:
By degrees we beheld the infinite Abyss, fiery as the smoke
of a burning city; beneath us at an immense distance was the sun,
black but shining[;] round it were fiery tracks on which revolv'd
vast spiders, crawling after their prey; which flew or rather
swum in the infinite deep, in the most terrific shapes of animals
sprung from corruption. & the air was full of them, & seemd
composed of them; these are Devils. and are called Powers of the
air, I now asked my companion which was my eternal lot? he said,
between the black & white spiders
But now, from between the black & white spiders a cloud and
fire burst and rolled thro the deep blackning all beneath, so
that the nether deep grew black as a sea & rolled with a terrible
noise: beneath us was nothing now to be seen but a black tempest,
till looking east between the clouds & the waves, we saw a
cataract of blood mixed with fire and not many stones throw from
us appeard and sunk again the scaly fold of a monstrous serpent.
at last to the east, distant about three degrees appeard a fiery
crest above the waves slowly it reared like a ridge of golden
rocks till we discoverd two globes of crimson fire. from which
the sea fled away in clouds of smoke, and now we saw, it was the
head of Leviathan. his forehead was divided into streaks of green
& purple like those on a tygers forehead: soon we saw his mouth &
red gills hang just above the raging foam tinging the black deep
with beams of blood, advancing toward [PL 19] us with all the
fury of a spiritual existence.
My friend the Angel climb'd up from his station into the mill;
I remain'd alone, & then this appearance was no more, but I found
myself sitting on a pleasant bank beside a river by moon light
hearing a harper who sung to the harp. & his theme was, The man
who never alters his opinion is like standing water, & breeds
reptiles of the mind.
But I arose, and sought for the mill, & there I found my
Angel, who surprised asked me, how I escaped?
I answerd. All that we saw was owing to your metaphysics: for
when you ran away, I found myself on a bank by moonlight hearing
a harper, But now we have seen my eternal lot, shall I shew you
yours? he laughd at my proposal: but I by force suddenly caught
him in my arms, & flew westerly thro' the night, till we were
elevated above the earths shadow: then I flung myself with him
directly into the body of the sun, here I clothed myself in
white, & taking in my hand Swedenborgs volumes sunk from the
glorious clime, and passed all the planets till we came to
saturn, here I staid to rest & then leap'd into the void, between
saturn & the fixed stars.
Here said I! is your lot, in this space, if space it may be
calld, Soon we saw the stable and the church, & I took him to the
altar and open'd the Bible, and lo! it was a deep pit, into which
I descended driving the Angel before me, soon we saw seven houses
of brick, one we enterd; in it were a [PL 20] number of monkeys,
baboons, & all of that species chaind by the middle, grinning and
snatching at one another, but witheld by the shortness of their
chains: however I saw that they sometimes grew numerous, and then
the weak were caught by the strong and with a grinning aspect,
first coupled with & then devourd, by plucking off first one limb
and then another till the body was left a helpless trunk. this
after grinning & kissing it with seeming fondness they devourd
too; and here & there I saw one savourily picking the flesh off
of his own tail; as the stench terribly annoyd us both we went
into the mill, & I in my hand brought the skeleton of a body,
which in the mill was Aristotles Analytics.
So the Angel said: thy phantasy has imposed upon me & thou
oughtest to be ashamed.
I answerd: we impose on one another, & it is but lost time
to converse with you whose works are only Analytics.
Opposition is true Friendship.
PLATE 21
I have always found that Angels have the vanity to speak of
themselves as the only wise; this they do with a confident
insolence sprouting from systematic reasoning:
Thus Swedenborg boasts that what he writes is new; tho' it
is only the Contents or Index of already publish'd books
A man carried a monkey about for a shew, & because he was a
little wiser than the monkey, grew vain, and conciev'd himself as
much wiser than seven men. It is so with Swedenborg; he shews the
folly of churches & exposes hypocrites, till he imagines that all
are religious. & himself the single [PL 22] One on earth that ever
broke a net.
Now hear a plain fact: Swedenborg has not written one new
truth: Now hear another: he has written all the old falshoods.
And now hear the reason. He conversed with Angels who are
all religious, & conversed not with Devils who all hate religion,
for he was incapable thro' his conceited notions.
Thus Swedenborgs writings are a recapitulation of all
superficial opinions, and an analysis of the more sublime, but no
further.
Have now another plain fact: Any man of mechanical talents
may from the writings of Paracelsus or Jacob Behmen, produce ten
thousand volumes of equal value with Swedenborg's.
and from those of Dante or Shakespear, an infinite number.
But when he has done this, let him not say that he knows
better than his master, for he only holds a candle in sunshine.
A Memorable Fancy
Once I saw a Devil in a flame of fire. who arose before an
Angel that sat on a cloud. and the Devil utterd these words.
The worship of God is. Honouring his gifts in other men
each according to his genius. and loving the [PL 23] greatest men
best, those who envy or calumniate great men hate God, for there
is no other God.
The Angel hearing this became almost blue but mastering
himself he grew yellow, & at last white pink & smiling, and then
replied,
Thou Idolater, is not God One? & is not he visible in Jesus
Christ? and has not Jesus Christ given his sanction to the law of
ten commandments and are not all other men fools, sinners, &
nothings?
The Devil answer'd; bray a fool in a morter with wheat. yet
shall not his folly be beaten out of him: if Jesus Christ is the
greatest man, you ought to love him in the greatest degree; now
hear how he has given his sanction to the law of ten
commandments: did he not mock at the sabbath, and so mock the
sabbaths God? murder those who were murderd because of him? turn away
the law from the woman taken in adultery? steal the labor of others
to support him? bear false witness when he omitted making a defence
before Pilate? covet when he pray'd for his disciples, and when he
bid them shake off the dust of their feet against such as refused to
lodge them? I tell you, no virtue can exis without breaking these
ten commandments: Jesus was all virtue and acted from im[PL 24]pulse:
not from rules.
When he had so spoken: I beheld the Angel who stretched out
his arms embracing the flame of fire & he was consumed and arose
as Elijah.
Note. This Angel, who is now become a Devil, is my
particular friend: we often read the Bible together in its
infernal or diabolical sense which the world shall have if they
behave well
I have also: The Bible of Hell: which the world shall have
whether they will or no.
One Law for the Lion & Ox is Oppression
PLATE 25
A Song of Liberty
The Eternal Female groand! it was heard over all the Earth:
Albions coast is sick silent; the American meadows faint!
Shadows of Prophecy shiver along by the lakes and the rivers
and mutter across the ocean! France rend down thy dungeon;
Golden Spain burst the barriers of old Rome;
Cast thy keys O Rome into the deep down falling, even to
eternity down falling,
And weep!
In her trembling hands she took the new, born terror howling;
On those infinite mountains of light now barr'd out by the
atlantic sea, the new born fire stood before the starry king!
Flag'd with grey brow'd snows and thunderous visages the
jealous wings wav'd over the deep.
The speary hand burned aloft, unbuckled was the shield,
forth went the hand of jealousy among the flaming hair, and
[PL 26]hurl'd the new born wonder thro' the starry night.
The fire, the fire, is falling!
Look up! look up! O citizen of London. enlarge thy
countenance; O Jew, leave counting gold! return to thy oil and
wine; O African! black African! (go. winged thought widen his
forehead.)
The fiery limbs, the flaming hair, shot like the sinking sun
into the western sea.
Wak'd from his eternal sleep, the hoary, element roaring
fled away:
Down rushd beating his wings in vain the jealous king: his
grey brow'd councellors, thunderous warriors, curl'd veterans,
among helms, and shields, and chariots horses, elephants:
banners, castles, slings and rocks,
Falling, rushing, ruining! buried in the ruins, on Urthona's
dens.
All night beneath the ruins, then their sullen flames faded
emerge round the gloomy king,
With thunder and fire: leading his starry hosts thro' the
waste wilderness [PL 27]he promulgates his ten commands,
glancing his beamy eyelids over the deep in dark dismay,
Where the son of fire in his eastern cloud, while the
morning plumes her golden breast,
Spurning the clouds written with curses, stamps the stony
law to dust, loosing the eternal horses from the dens of night,
crying
Empire is no more! and now the lion & wolf shall cease.
Chorus
Let the Priests of the Raven of dawn, no longer in deadly
black, with hoarse note curse the sons of joy. Nor his accepted
brethren whom, tyrant, he calls free; lay the bound or build the
roof. Nor pale religious letchery call that virginity, that
wishes but acts not!
I once played a tune on my drum
Till the drumstick came down on my thumb
Since then I've refrained
And somewhat disdained
That drumstick which made my thumb numb
O but there is wisdom
In what the sages said;
But stretch that body for a while
And lay down that head
Till I have told the sages
Where man is comforted.
How could passion run so deep
Had I never thought
That the crime of being born
Blackens all our lot?
But where the crime's committed
The crime can be forgot.
(скрий) Ако искате да играете игра с противник от близко ниво, можете при създаване на нова игра да определите изисквания BKR обхват. По този начин, никой с BKR извън указания обхват няма да може да види поканата и да я приеме. (Katechka) (покажи всички подсказки)