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The buzz-saw snarled and rattled in the yard
And made dust and dropped stove-length sticks of wood,
Sweet-scented stuff when the breeze drew across it.
And from there those that lifted eyes could count
Five mountain ranges one behind the other
Under the sunset far into Vermont.
And the saw snarled and rattled, snarled and rattled,
As it ran light, or had to bear a load.
And nothing happened: day was all but done.
Call it a day, I wish they might have said
To please the boy by giving him the half hour
That a boy counts so much when saved from work.
His sister stood beside them in her apron
To tell them "Supper." At the word, the saw,
As if to prove saws knew what supper meant,
Leaped out at the boy's hand, or seemed to leap--
He must have given the hand. However it was,
Neither refused the meeting. But the hand!
The boy's first outcry was a rueful laugh,
As he swung toward them holding up the hand
Half in appeal, but half as if to keep
The life from spilling. Then the boy saw all--
Since he was old enough to know, big boy
Doing a man's work, though a child at heart--
He saw all spoiled. "Don't let him cut my hand off--
The doctor, when he comes. Don't let him, sister!"
So. But the hand was gone already.
The doctor put him in the dark of ether.
He lay and puffed his lips out with his breath.
And then--the watcher at his pulse took fright.
No one believed. They listened at his heart.
Little--less--nothing!--and that ended it.
No more to build on there. And they, since they
Were not the one dead, turned to their affairs.
Rintrah roars & shakes his fires in the burdend air;
Hungry clouds swag on the deep
Once meek, and in a perilous path,
The just man kept his course along
The vale of death.
Roses are planted where thorns grow.
And on the barren heath
Sing the honey bees.
Then the perilous path was planted:
And a river, and a spring
On every cliff and tomb;
And on the bleached bones
Red clay brought forth.
Till the villain left the paths of ease,
To walk in perilous paths, and drive
The just man into barren climes.
Now the sneaking serpent walks
In mild humility.
And the just man rages in the wilds
Where lions roam.
Rintrah roars & shakes his fires in the burdend air;
Hungry clouds swag on the deep.
____________________________________________
PLATE 3
As a new heaven is begun, and it is now thirty-three years
since its advent: the Eternal Hell revives. And lo! Swedenborg is
the Angel sitting at the tomb; his writings are the linen clothes
folded up. Now is the dominion of Edom, & the return of Adam into
Paradise; see Isaiah XXXIV & XXXV Chap:
Without Contraries is no progression. Attraction and
Repulsion, Reason and Energy, Love and Hate, are necessary to
Human existence.
From these contraries spring what the religious call Good &
Evil. Good is the passive that obeys Reason[.] Evil is the active
springing from Energy.
Good is Heaven. Evil is Hell.
PLATE 4
The voice of the Devil
All Bibles or sacred codes. have been the causes of the
following Errors.
That Man has two real existing principles Viz: a Body & a
Soul.
That Energy. calld Evil. is alone from the Body. & that
Reason. calld Good. is alone from the Soul.
That God will torment Man in Eternity for following his
Energies.
But the following Contraries to these are True
Man has no Body distinct from his Soul for that calld Body is
a portion of Soul discernd by the five Senses. the chief inlets
of Soul in this age
Energy is the only life and is from the Body and Reason is
the bound or outward circumference of Energy.
Energy is Eternal Delight
_______________________________________
PLATE 5
Those who restrain desire, do so because theirs is weak enough
to be restrained; and the restrainer or reason usurps its place &
governs the unwilling.
And being restraind it by degrees becomes passive till it is
only the shadow of desire.
The history of this is written in Paradise Lost. & the Governor
or Reason is call'd Messiah.
And the original Archangel or possessor of the command of the
heavenly host, is calld the Devil or Satan and his children are
call'd Sin & Death
But in the Book of Job Miltons Messiah is call'd Satan.
For this history has been adopted by both parties
It indeed appear'd to Reason as if Desire was cast out. but the
Devils account is, that the Messi[PL 6]ah fell. & formed a heaven
of what he stole from the Abyss
This is shewn in the Gospel, where he prays to the Father to
send the comforter or Desire that Reason may have Ideas to build
on, the Jehovah of the Bible being no other than he, who dwells
in flaming fire.
Know that after Christs death, he became Jehovah.
But in Milton; the Father is Destiny, the Son, a Ratio of the
five senses. & the Holy-ghost, Vacuum!
Note. The reason Milton wrote in fetters when he wrote of
Angels & God, and at liberty when of Devils & Hell, is because he
was a true Poet and of the Devils party without knowing it
A Memorable Fancy.
As I was walking among the fires of hell, delighted with the
enjoyments of Genius; which to Angels look like torment and
insanity. I collected some of their Proverbs: thinking that as
the sayings used in a nation, mark its character, so the Proverbs
of Hell, shew the nature of Infernal wisdom better than any
description of buildings or garments.
When I came home; on the abyss of the five senses, where a
flat sided steep frowns over the present world. I saw a mighty
Devil folded in black clouds, hovering on the sides of the rock,
with cor[PL 7]roding fires he wrote the following sentence now
percieved by the minds of men, & read by them on earth.
How do you know but ev'ry Bird that cuts the airy way,
Is an immense world of delight, clos'd by your senses five?
Proverbs of Hell.
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock, but of wisdom: no
clock can measure.
All wholsom food is caught without a net or a trap.
Bring out number weight & measure in a year of dearth.
No bird soars too high. if he soars with his own wings.
A dead body. revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise
Folly is the cloke of knavery.
Shame is Prides cloke.
PLATE 8
Prisons are built with stones of Law, Brothels with bricks of
Religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the
stormy sea, and the destructive sword. are portions of
eternity too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion. woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish smiling fool. & the sullen frowning fool. shall be
both thought wise. that they may be a rod.
What is now proved was once, only imagin'd.
The rat, the mouse, the fox, the rabbet; watch the roots, the
lion, the tyger, the horse, the elephant, watch the fruits.
The cistern contains: the fountain overflows
One thought. fills immensity.
Always be ready to speak your mind, and a base man will avoid
you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time, as when he submitted to learn
of the crow.
PLATE 9
The fox provides for himself. but God provides for the lion.
Think in the morning, Act in the noon, Eat in the evening, Sleep
in the night.
He who has sufferd you to impose on him knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction
Expect poison from the standing water.
You never know what is enough unless you know what is more than
enough.
Listen to the fools reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the
beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow, nor the
lion. the horse; how he shall take his prey.
The thankful reciever bears a plentiful harvest.
If others bad not been foolish. we should be so.
The soul of sweet delight. can never be defil'd,
When thou seest an Eagle, thou seest a portion of Genius. lift up
thy head!
As the catterpiller chooses the fairest leaves to lay her eggs
on, so the priest lays his curse on the fairest joys.
To create a little flower is the labour of ages.
Damn. braces: Bless relaxes.
The best wine is the oldest. the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
PLATE 10
The head Sublime, the heart Pathos, the genitals Beauty, the
hands & feet Proportion.
As the air to a bird or the sea to a fish, so is contempt to the
contemptible.
The crow wish'd every thing was black, the owl, that every thing
was white.
Exuberance is Beauty.
If the lion was advised by the fox. he would be cunning.
Improvement makes strait roads, but the crooked roads without
Improvement, are roads of Genius.
Sooner murder an infant in its cradle than nurse unacted desires
Where man is not nature is barren.
Truth can never be told so as to be understood, and not be
believ'd.
Enough! or Too much
PLATE 11
The ancient Poets animated all sensible objects with Gods or
Geniuses calling them by the names and adorning them with the
properties of woods, rivers, mountains, lakes, cities, nations,
and whatever their enlarged & numerous senses could percieve.
And particularly they studied the genius of each city &
country. placing it under its mental deity.
Till a system was formed, which some took advantage of &
enslav'd the vulgar by attempting to realize or abstract the
mental deities from their objects: thus began Priesthood.
Choosing forms of worship from poetic tales.
And at length they pronounced that the Gods had orderd such
things.
Thus men forgot that All deities reside in the human breast.
PLATE 12
A Memorable Fancy.
The Prophets Isaiah and Ezekiel dined with me, and I asked
them how they dared so roundly to assert. that God spake to them;
and whether they did not think at the time, that they would be
misunderstood, & so be the cause of imposition.
Isaiah answer'd. I saw no God. nor heard any, in a finite
organical perception; but my senses discover'd the infinite in
every thing, and as I was then perswaded. & remain confirm'd;
that the voice of honest indignation is the voice of God, I cared
not for consequences but wrote.
Then I asked: does a firm perswasion that a thing is so, make
it so?
He replied. All poets believe that it does, & in ages of
imagination this firm perswasion removed mountains; but many are not capable of a firm perswasion of any thing.
Then Ezekiel said. The philosophy of the east taught the first
principles of human perception some nations held one
principle for the origin & some another, we of Israel taught
that the Poetic Genius (as you now call it) was the first
principle and all the others merely derivative, which was the
cause of our despising the Priests & Philosophers of other
countries, and prophecying that all Gods [PL 13] would at last be
proved. to originate in ours & to be the tributaries of the
Poetic Genius, it was this. that our great poet King David
desired so fervently & invokes so patheticly, saying by this he
conquers enemies & governs kingdoms; and we so loved our God.
that we cursed in his name all the deities of surrounding
nations, and asserted that they had rebelled; from these opinions
the vulgar came to think that all nations would at last be
subject to the jews.
This said he, like all firm perswasions, is come to pass, for all
nations believe the jews code and worship the jews god, and what
greater subjection can be.
I heard this with some wonder, & must confess my own
conviction. After dinner I ask'd Isaiah to favour the world with
his lost works, he said none of equal value was lost. Ezekiel
said the same of his.
I also asked Isaiah what made him go naked and barefoot three
years? he answerd, the same that made our friend Diogenes the
Grecian.
I then asked Ezekiel. why he eat dung, & lay so long on his
right & left side? he answerd. the desire of raising other men
into a perception of the infinite this the North American tribes
practise. & is he honest who resists his genius or conscience.
only for the sake of present ease or gratification?
_______________________________________________
PLATE 14
The ancient tradition that the world will be consumed in fire
at the end of six thousand years is true. as I have heard from
Hell.
For the cherub with his flaming sword is hereby commanded to
leave his guard at the tree of life, and when he does, the whole
creation will be consumed, and appear infinite. and holy whereas
it now appears finite & corrupt.
This will come to pass by an improvement of sensual enjoyment.
But first the notion that man has a body distinct from his
soul, is to be expunged; this I shall do, by printing in the
infernal method, by corrosives, which in Hell are salutary and
medicinal, melting apparent surfaces away, and displaying the
infinite which was hid.
If the doors of perception were cleansed every thing would
appear to man as it is: infinite.
For man has closed himself up, till he sees all things thro'
narrow chinks of his cavern.
PLATE 15
A Memorable Fancy
I was in a Printing house in Hell & saw the method in which
knowledge is transmitted from generation to generation.
In the first chamber was a Dragon-Man, clearing away the
rubbish from a caves mouth; within, a number of Dragons were
hollowing the cave,
In the second chamber was a Viper folding round the rock & the
cave, and others adorning it with gold silver and precious
stones.
In the third chamber was an Eagle with wings and feathers of
air, he caused the inside of the cave to be infinite, around were
numbers of Eagle like men, who built palaces in the immense
cliffs.
In the fourth chamber were Lions of flaming fire raging around
& melting the metals into living fluids.
In the fifth chamber were Unnam'd forms, which cast the metals
into the expanse.
There they were reciev'd by Men who occupied the sixth
chamber, and took the forms of books & were arranged in
libraries.
____________________________________________________
PLATE 16
The Giants who formed this world into its sensual existence
and now seem to live in it in chains; are in truth. the causes
of its life & the sources of all activity, but the chains are,
the cunning of weak and tame minds. which have power to resist
energy. according to the proverb, the weak in courage is strong
in cunning.
Thus one portion of being, is the Prolific. the other, the
Devouring: to the devourer it seems as if the producer was in
his chains, but it is not so, he only takes portions of existence
and fancies that the whole.
But the Prolific would cease to be Prolific unless the
Devourer as a sea recieved the excess of his delights.
Some will say, Is not God alone the Prolific? I answer, God
only Acts & Is, in existing beings or Men.
These two classes of men are always upon earth, & they should
be enemies; whoever tries [PL 17] to reconcile them seeks to
destroy existence.
Religion is an endeavour to reconcile the two.
Note. Jesus Christ did not wish to unite but to seperate
them, as in the Parable of sheep and goats! & he says I came not
to send Peace but a Sword.
Messiah or Satan or Tempter was formerly thought to be one of
the Antediluvians who are our Energies.
A Memorable Fancy
An Angel came to me and said. O pitiable foolish young man!
O horrible! O dreadful state! consider the hot burning dungeon
thou art preparing for thyself to all eternity, to which thou art
going in such career.
I said. perhaps you will be willing to shew me my eternal
lot & we will contemplate together upon it and see whether your
lot or mine is most desirable
So he took me thro' a stable & thro' a church & down into
the church vault at the end of which was a mill: thro' the mill
we went, and came to a cave. down the winding cavern we groped
our tedious way till a void boundless as a nether sky appeard
beneath us & we held by the roots of trees and hung over this
immensity; but I said, if you please we will commit ourselves
to this void, and see whether providence is here also, if you
will not I will? but he answerd. do not presume O young-man but
as we here remain behold thy lot which will soon appear when the
darkness passes away
So I remaind with him sitting in the twisted [PL 18] root of
an oak. he was suspended in a fungus which hung with the head
downward into the deep:
By degrees we beheld the infinite Abyss, fiery as the smoke
of a burning city; beneath us at an immense distance was the sun,
black but shining[;] round it were fiery tracks on which revolv'd
vast spiders, crawling after their prey; which flew or rather
swum in the infinite deep, in the most terrific shapes of animals
sprung from corruption. & the air was full of them, & seemd
composed of them; these are Devils. and are called Powers of the
air, I now asked my companion which was my eternal lot? he said,
between the black & white spiders
But now, from between the black & white spiders a cloud and
fire burst and rolled thro the deep blackning all beneath, so
that the nether deep grew black as a sea & rolled with a terrible
noise: beneath us was nothing now to be seen but a black tempest,
till looking east between the clouds & the waves, we saw a
cataract of blood mixed with fire and not many stones throw from
us appeard and sunk again the scaly fold of a monstrous serpent.
at last to the east, distant about three degrees appeard a fiery
crest above the waves slowly it reared like a ridge of golden
rocks till we discoverd two globes of crimson fire. from which
the sea fled away in clouds of smoke, and now we saw, it was the
head of Leviathan. his forehead was divided into streaks of green
& purple like those on a tygers forehead: soon we saw his mouth &
red gills hang just above the raging foam tinging the black deep
with beams of blood, advancing toward [PL 19] us with all the
fury of a spiritual existence.
My friend the Angel climb'd up from his station into the mill;
I remain'd alone, & then this appearance was no more, but I found
myself sitting on a pleasant bank beside a river by moon light
hearing a harper who sung to the harp. & his theme was, The man
who never alters his opinion is like standing water, & breeds
reptiles of the mind.
But I arose, and sought for the mill, & there I found my
Angel, who surprised asked me, how I escaped?
I answerd. All that we saw was owing to your metaphysics: for
when you ran away, I found myself on a bank by moonlight hearing
a harper, But now we have seen my eternal lot, shall I shew you
yours? he laughd at my proposal: but I by force suddenly caught
him in my arms, & flew westerly thro' the night, till we were
elevated above the earths shadow: then I flung myself with him
directly into the body of the sun, here I clothed myself in
white, & taking in my hand Swedenborgs volumes sunk from the
glorious clime, and passed all the planets till we came to
saturn, here I staid to rest & then leap'd into the void, between
saturn & the fixed stars.
Here said I! is your lot, in this space, if space it may be
calld, Soon we saw the stable and the church, & I took him to the
altar and open'd the Bible, and lo! it was a deep pit, into which
I descended driving the Angel before me, soon we saw seven houses
of brick, one we enterd; in it were a [PL 20] number of monkeys,
baboons, & all of that species chaind by the middle, grinning and
snatching at one another, but witheld by the shortness of their
chains: however I saw that they sometimes grew numerous, and then
the weak were caught by the strong and with a grinning aspect,
first coupled with & then devourd, by plucking off first one limb
and then another till the body was left a helpless trunk. this
after grinning & kissing it with seeming fondness they devourd
too; and here & there I saw one savourily picking the flesh off
of his own tail; as the stench terribly annoyd us both we went
into the mill, & I in my hand brought the skeleton of a body,
which in the mill was Aristotles Analytics.
So the Angel said: thy phantasy has imposed upon me & thou
oughtest to be ashamed.
I answerd: we impose on one another, & it is but lost time
to converse with you whose works are only Analytics.
Opposition is true Friendship.
PLATE 21
I have always found that Angels have the vanity to speak of
themselves as the only wise; this they do with a confident
insolence sprouting from systematic reasoning:
Thus Swedenborg boasts that what he writes is new; tho' it
is only the Contents or Index of already publish'd books
A man carried a monkey about for a shew, & because he was a
little wiser than the monkey, grew vain, and conciev'd himself as
much wiser than seven men. It is so with Swedenborg; he shews the
folly of churches & exposes hypocrites, till he imagines that all
are religious. & himself the single [PL 22] One on earth that ever
broke a net.
Now hear a plain fact: Swedenborg has not written one new
truth: Now hear another: he has written all the old falshoods.
And now hear the reason. He conversed with Angels who are
all religious, & conversed not with Devils who all hate religion,
for he was incapable thro' his conceited notions.
Thus Swedenborgs writings are a recapitulation of all
superficial opinions, and an analysis of the more sublime, but no
further.
Have now another plain fact: Any man of mechanical talents
may from the writings of Paracelsus or Jacob Behmen, produce ten
thousand volumes of equal value with Swedenborg's.
and from those of Dante or Shakespear, an infinite number.
But when he has done this, let him not say that he knows
better than his master, for he only holds a candle in sunshine.
A Memorable Fancy
Once I saw a Devil in a flame of fire. who arose before an
Angel that sat on a cloud. and the Devil utterd these words.
The worship of God is. Honouring his gifts in other men
each according to his genius. and loving the [PL 23] greatest men
best, those who envy or calumniate great men hate God, for there
is no other God.
The Angel hearing this became almost blue but mastering
himself he grew yellow, & at last white pink & smiling, and then
replied,
Thou Idolater, is not God One? & is not he visible in Jesus
Christ? and has not Jesus Christ given his sanction to the law of
ten commandments and are not all other men fools, sinners, &
nothings?
The Devil answer'd; bray a fool in a morter with wheat. yet
shall not his folly be beaten out of him: if Jesus Christ is the
greatest man, you ought to love him in the greatest degree; now
hear how he has given his sanction to the law of ten
commandments: did he not mock at the sabbath, and so mock the
sabbaths God? murder those who were murderd because of him? turn away
the law from the woman taken in adultery? steal the labor of others
to support him? bear false witness when he omitted making a defence
before Pilate? covet when he pray'd for his disciples, and when he
bid them shake off the dust of their feet against such as refused to
lodge them? I tell you, no virtue can exis without breaking these
ten commandments: Jesus was all virtue and acted from im[PL 24]pulse:
not from rules.
When he had so spoken: I beheld the Angel who stretched out
his arms embracing the flame of fire & he was consumed and arose
as Elijah.
Note. This Angel, who is now become a Devil, is my
particular friend: we often read the Bible together in its
infernal or diabolical sense which the world shall have if they
behave well
I have also: The Bible of Hell: which the world shall have
whether they will or no.
One Law for the Lion & Ox is Oppression
PLATE 25
A Song of Liberty
The Eternal Female groand! it was heard over all the Earth:
Albions coast is sick silent; the American meadows faint!
Shadows of Prophecy shiver along by the lakes and the rivers
and mutter across the ocean! France rend down thy dungeon;
Golden Spain burst the barriers of old Rome;
Cast thy keys O Rome into the deep down falling, even to
eternity down falling,
And weep!
In her trembling hands she took the new, born terror howling;
On those infinite mountains of light now barr'd out by the
atlantic sea, the new born fire stood before the starry king!
Flag'd with grey brow'd snows and thunderous visages the
jealous wings wav'd over the deep.
The speary hand burned aloft, unbuckled was the shield,
forth went the hand of jealousy among the flaming hair, and
[PL 26]hurl'd the new born wonder thro' the starry night.
The fire, the fire, is falling!
Look up! look up! O citizen of London. enlarge thy
countenance; O Jew, leave counting gold! return to thy oil and
wine; O African! black African! (go. winged thought widen his
forehead.)
The fiery limbs, the flaming hair, shot like the sinking sun
into the western sea.
Wak'd from his eternal sleep, the hoary, element roaring
fled away:
Down rushd beating his wings in vain the jealous king: his
grey brow'd councellors, thunderous warriors, curl'd veterans,
among helms, and shields, and chariots horses, elephants:
banners, castles, slings and rocks,
Falling, rushing, ruining! buried in the ruins, on Urthona's
dens.
All night beneath the ruins, then their sullen flames faded
emerge round the gloomy king,
With thunder and fire: leading his starry hosts thro' the
waste wilderness [PL 27]he promulgates his ten commands,
glancing his beamy eyelids over the deep in dark dismay,
Where the son of fire in his eastern cloud, while the
morning plumes her golden breast,
Spurning the clouds written with curses, stamps the stony
law to dust, loosing the eternal horses from the dens of night,
crying
Empire is no more! and now the lion & wolf shall cease.
Chorus
Let the Priests of the Raven of dawn, no longer in deadly
black, with hoarse note curse the sons of joy. Nor his accepted
brethren whom, tyrant, he calls free; lay the bound or build the
roof. Nor pale religious letchery call that virginity, that
wishes but acts not!
I once played a tune on my drum
Till the drumstick came down on my thumb
Since then I've refrained
And somewhat disdained
That drumstick which made my thumb numb
O but there is wisdom
In what the sages said;
But stretch that body for a while
And lay down that head
Till I have told the sages
Where man is comforted.
How could passion run so deep
Had I never thought
That the crime of being born
Blackens all our lot?
But where the crime's committed
The crime can be forgot.
A fool there was and he made his prayer
(Even as you and I!)
To a rag and a bone and a hank of hair
(We called her the woman who did not care),
But the fool he called her his lady fair
(Even as you and I!)
Oh the years we waste and the tears we waste
And the work of our head and hand,
Belong to the woman who did not know
(And now we know that she never could know)
And did not understand.
A fool there was and his goods he spent
(Even as you and I!)
Honor and faith and a sure intent
But a fool must follow his natural bent
(And it wasn't the least what the lady meant),
(Even as you and I!)
Oh the toil we lost and the spoil we lost
And the excellent things we planned,
Belong to the woman who didn't know why
(And now we know she never knew why)
And did not understand.
The fool we stripped to his foolish hide
(Even as you and I!)
Which she might have seen when she threw him aside --
(But it isn't on record the lady tried)
So some of him lived but the most of him died --
(Even as you and I!)
And it isn't the shame and it isn't the blame
That stings like a white hot brand.
It's coming to know that she never knew why
(Seeing at last she could never know why)
And never could understand.
Bent double, like old beggars under sacks,
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned out backs,
And towards our distant rest began to trudge.
Men marched asleep. Many had lost their boots,
But limped on, blood-shod. All went lame, all blind;
Drunk with fatigue; deaf even to the hoots
Of gas-shells dropping softly behind.
Gas! GAS! Quick, boys!--An ecstasy of fumbling
Fitting the clumsy helmets just in time,
But someone still was yelling out and stumbling
And flound'ring like a man in fire or lime.--
Dim through the misty panes and thick green light,
As under a green sea, I saw him drowning.
In all my dreams before my helpless sight
He plunges at me, guttering, choking, drowning.
If in some smothering dreams, you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil's sick of sin,
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs
Bitter as the cud
Of vile, incurable sores on innocent tongues,--
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old Lie: Dulce et decorum est
Pro patria mori.
I can't believe you put this up!!!! I was listening to this just yesterday, one of my ALL TIME favorite songs. Was considering making the post myself. Unbelievable. TY :o)
Seated in my study dreaming, all the air about me teeming,
Images of lost years streaming, broken strands of yesterday –
Through the pane comes moonlight gleaming on my face, O ever seeming
To intrude with clever scheming, secrets hid in every ray –
Might there be a cryptic meaning in this strange, unearthly play
Shining o’er this brittle clay?
Outside my door the wild wind sleeps ‘neath dusky sky and western steeps –
Succumbs the Summer; Winter creeps into my sanctuary –
Into my blood dejection seeps as ‘round a nook a lorn eye peeps,
And sorrow rises from the deeps to clothe this sad-eyed Fairy –
The silence moans, the twilight weeps, and all the world’s contrary –
Lost ghosts glide o’er the prairie.
In the gloaming, beyond the coast, there march the souls I treasure most;
Beneath the crescent moon a hoste of warriors in the fleeting day –
Of treasures lost I surely boast and place my name upon the Post
Which stands like some unliving ghost on the edge of my dismay –
I lift the glass and make the toast to ghosts whom I would fain belay –
Old soldiers lost in the fray.
Some ghosts are living, some are gone to hollow holes in lands unknown
Where starlight gleams as cold as stone and black-eyed demons bar the gate –
A curse it is to be alone, lost in that chilling, timeless Zone
Where ev’ry echo is a groan against the calloused hands of Fate –
There is, in sooth, cause to bemoan a Cosmos laid on slabs of hate,
Whose Lord I dare to inculpate.
My ancestors were men of steel and to them now I must appeal,
For though they’ve passed, they are more real than far-fetch’d gods of make-believe –
O shadows flee! O Satan reel! before whose throne all cowards kneel –
I’ll make no parleys, strike no deal, nor let my mind his lies deceive –
Let others yield, their hearts congeal – I’ll never give nor ask reprieve,
Though he doth my soul bereave.
Father, you have gone to the grave, that mystic realm, that far enclave
Where all my future hopes once clave, while still I searched for the Grail –
The Earth takes back what once she gave no matter how we fret or rave,
And what is free she’ll soon enslave and lead along the ancient trail –
Wash now my heart, my spirit lave! O Goddess underneath the Veil –
‘Gainst thee I shall never rail!
I’ve surely lived in Hell-bent haste, as if there were no time to waste –
Each moment might have been encased, and here the pain of loss allay –
But she beckoned, so I raced until I had myself out-paced,
And left my heart and mind un-braced for dark emotions long at bay –
With sadness now my soul is laced in mounting grief too great to weigh –
Against myself I must inveigh.
Riding now on wave-upon-wave, plunging into the nethermost cave,
Where music swells my soul doth crave, once more my heart to impale –
For though I be so bold, so brave, I’m still, in truth, a simple slave
Who clings to chains within this Nave to withstand the bitter gale –
I cannot walk the path I pave, nor can I gaze beyond the pale –
To be mortal is to fail.
I summon ghosts from far and near to inspire hope and withstand fear,
But ofttimes shed a lonely tear while gazing into the Past –
Too long! too long! those voices dear have failed to grace this yearning ear,
And phantoms vanish while I peer into the dismal gloom so vast –
No ripple on the haunted mere reveals the anchor vainly cast –
I am left alone at last.
O come, bright Maiden, lithe and fair, and guide me to thy hidden lair –
For I am yours, I now declare, against impossibility –
Entwine me in thy silver hair and lift the burden I can’t bear,
As I ascend the arcane stair into thy dark tranquility –
I’ll sit beside thee in thy chair and praise thy high facility –
Blessed rare ability!
A puff of smoke, a sip of wine preserve my memories in brine,
And I take oath: I will be thine, O Maiden fair, O spectral Dame –
Take I this Vision for a sign that you, my Lady, will be mine;
Upon thy breast I shall recline, and lay to rest this mortal frame –
Be thou my Love, my true Ensign, for never will I be the same –
My Love, what is thy name?
Now darkness falls, the Vision’s fled – I must bestir myself to bed,
Content to know my soul is wed to the Sylph of my delusion –
For though my Angel now is dead, when all is done and all is said,
She ever lives within my head, and all else is confusion –
These ghosts are rather real instead, and this is my conclusion –
Dare not call it Illusion!
You may talk o' gin and beer
When you're quartered safe out 'ere,
An' you're sent to penny-fights an' Aldershot it;
But when it comes to slaughter
You will do your work on water,
An' you'll lick the bloomin' boots of 'im that's got it.
Now in Injia's sunny clime,
Where I used to spend my time
A-servin' of 'Er Majesty the Queen,
Of all them blackfaced crew
The finest man I knew
Was our regimental bhisti, Gunga Din.
He was "Din! Din! Din!
You limpin' lump o' brick-dust, Gunga Din!
Hi! slippery ~hitherao~!
Water, get it! ~Panee lao~! [Bring water swiftly.]
You squidgy-nosed old idol, Gunga Din."
The uniform 'e wore
Was nothin' much before,
An' rather less than 'arf o' that be'ind,
For a piece o' twisty rag
An' a goatskin water-bag
Was all the field-equipment 'e could find.
When the sweatin' troop-train lay
In a sidin' through the day,
Where the 'eat would make your bloomin' eyebrows crawl,
We shouted "Harry By!" [Mr. Atkins's equivalent for "O brother."]
Till our throats were bricky-dry,
Then we wopped 'im 'cause 'e couldn't serve us all.
It was "Din! Din! Din!
You 'eathen, where the mischief 'ave you been?
You put some ~juldee~ in it [Be quick.]
Or I'll ~marrow~ you this minute [Hit you.]
If you don't fill up my helmet, Gunga Din!"
'E would dot an' carry one
Till the longest day was done;
An' 'e didn't seem to know the use o' fear.
If we charged or broke or cut,
You could bet your bloomin' nut,
'E'd be waitin' fifty paces right flank rear.
With 'is ~mussick~ on 'is back, [Water-skin.]
'E would skip with our attack,
An' watch us till the bugles made "Retire",
An' for all 'is dirty 'ide
'E was white, clear white, inside
When 'e went to tend the wounded under fire!
It was "Din! Din! Din!"
With the bullets kickin' dust-spots on the green.
When the cartridges ran out,
You could hear the front-files shout,
"Hi! ammunition-mules an' Gunga Din!"
I shan't forgit the night
When I dropped be'ind the fight
With a bullet where my belt-plate should 'a' been.
I was chokin' mad with thirst,
An' the man that spied me first
Was our good old grinnin', gruntin' Gunga Din.
'E lifted up my 'ead,
An' he plugged me where I bled,
An' 'e guv me 'arf-a-pint o' water-green:
It was crawlin' and it stunk,
But of all the drinks I've drunk,
I'm gratefullest to one from Gunga Din.
It was "Din! Din! Din!
'Ere's a beggar with a bullet through 'is spleen;
'E's chawin' up the ground,
An' 'e's kickin' all around:
For Gawd's sake git the water, Gunga Din!"
'E carried me away
To where a dooli lay,
An' a bullet come an' drilled the beggar clean.
'E put me safe inside,
An' just before 'e died,
"I 'ope you liked your drink", sez Gunga Din.
So I'll meet 'im later on
At the place where 'e is gone --
Where it's always double drill and no canteen;
'E'll be squattin' on the coals
Givin' drink to poor damned souls,
An' I'll get a swig in hell from Gunga Din!
Yes, Din! Din! Din!
You Lazarushian-leather Gunga Din!
Though I've belted you and flayed you,
By the livin' Gawd that made you,
You're a better man than I am, Gunga Din!
In Xanadu did Kubla Khan
A stately pleasure-dome decree :
Where Alph, the sacred river, ran
Through caverns measureless to man
Down to a sunless sea.
So twice five miles of fertile ground
With walls and towers were girdled round :
And there were gardens bright with sinuous rills,
Where blossomed many an incense-bearing tree ;
And here were forests ancient as the hills,
Enfolding sunny spots of greenery.
But oh ! that deep romantic chasm which slanted
Down the green hill athwart a cedarn cover !
A savage place ! as holy and enchanted
As e'er beneath a waning moon was haunted
By woman wailing for her demon-lover !
And from this chasm, with ceaseless turmoil seething,
As if this earth in fast thick pants were breathing,
A mighty fountain momently was forced :
Amid whose swift half-intermitted burst
Huge fragments vaulted like rebounding hail,
Or chaffy grain beneath the thresher's flail :
And 'mid these dancing rocks at once and ever
It flung up momently the sacred river.
Five miles meandering with a mazy motion
Through wood and dale the sacred river ran,
Then reached the caverns measureless to man,
And sank in tumult to a lifeless ocean :
And 'mid this tumult Kubla heard from far
Ancestral voices prophesying war !
The shadow of the dome of pleasure
Floated midway on the waves ;
Where was heard the mingled measure
From the fountain and the caves.
It was a miracle of rare device,
A sunny pleasure-dome with caves of ice !
A damsel with a dulcimer
In a vision once I saw :
It was an Abyssinian maid,
And on her dulcimer she played,
Singing of Mount Abora.
Could I revive within me
Her symphony and song,
To such a deep delight 'twould win me,
That with music loud and long,
I would build that dome in air,
That sunny dome ! those caves of ice !
And all who heard should see them there,
And all should cry, Beware ! Beware !
His flashing eyes, his floating hair !
Weave a circle round him thrice,
And close your eyes with holy dread,
For he on honey-dew hath fed,
And drunk the milk of Paradise.
My response to this has been delayed because nothing I say can do it justice. This is about Being, a collaboration of the soul and the earth. More than collaboration, it is re-union, a foretaste of heaven. This is true peace. You are marvelous, Radiant. :o)
I'm not morbid in everyday life. Playful, silly, serious, fickle. Maybe a little hard to live with. Burning bridges is my specialty. LOL But maybe with time I can conquer that impulse. :o)
I was looking at the clouds on a Winter's day
I was thinking how the world has lost its way
How we play an empty game and how we think we're free
How we lie about the truth and the Misery
I was standing in the middle of a pouring rain
I was seeing how there's nothing in this life but pain
How we spend our days within an empty shell
How we dream of Heaven, how we're born in Hell
I can see into the city, I can see the mud
I can see the dirty faces, they are covered in blood
I can see the devil's hunger in the business man
I can feel the thirsty hunger all through this Land
I was blinded by a vision of the world-to-be
I was thinking of a Life that can never be
I was hoping for a place of security
I was sinking in the sand of Reality
But I know there must be some escape, a tunnel through the slime
I'm tired of watching all the rape, I'm sick of seeing all the crime
I've gazed along the open shore, I've looked within my darkest dreams
I've searched my soul to find a door, I must get out by any means
And I'm going over...I'm going over...yes I'm going over
The Edge
I was swirling in the center of a raging flood
I was coughing up the mucus and the slimy blood
I could feel the awful hatred in the angry sky
I could see the naked truth behind the endless Lie
How we spit upon the weak and how we praise the strong
How we trample on the right and how we bless the wrong
How we gave our souls to Satan, how we laughed with glee
When we finally saw the Lord hanging on that Tree
I am sick of living in a world filled with spite
I am sick of utter darkness, this eternal Night
I am fed up with the Dream and the Fantasy
I am fed up with the whole damn thing, you see
A Storm is coming and its gonna be an evil day
The water's rising, gonna wash your hopes away
The wind is blowing, gonna rip right through your head
The devil's smirking 'cause he knows you're already Dead
But I know there must be some escape, a tunnel to the Light
I think I've found a better way, I'm giving up this worthless fight
I've gazed along the open shore, I've looked into the land of Love
I've searched my soul to find a door, I've gazed into the stars above
And I'm going over...I'm going over...yes I'm going over
Looking across the board
I could ill afford to be ignored
But my opponent snored.
I said "Good Lord!"
Having stored up a hoard
Of expletives in a gourd.
I really like this! Very optimistic. Both romantic & also includes the deeper 'agape' love. But also realistic (a feather's fragility, etc...). Wow. :o)
Argomento: Steps to becoming a Poetry Challenge! club member
1. You must submit an original poem of at least one line or one word (your choice or whichever comes first). For example: "Here"
2. This poem must have a title. For example: "HERE"
3. It must have an author (i.e., it must have been written). For example: "me"
4. The author must not be me but you, i.e., "you"
5. It must have a date. For example: "her" (or "him" if it is a female poem)
6. It must be posted (with the right zip code preferably)
7. Not only posted but posted here. For example, post "HERE" here
8. Of course you must also be a BK paying member, but that is inconsequential. The price is not prohibitive and well worth discovering such jewels as "HERE" and others.
9. Lastly you must grovel.
10. If we are then suitably distracted you might slip in the back door.
Creo que las poemas escritos en otros lenguajes son muy hermosas pero no puedo saberlo realmente porque ¡no conozco estas idiomas estranjeras! (Es mi culpa porque he tenido oportunidades para aprenderlas y no lo he hecho.)
Que increible que tenemos ahora un lugar acquí…un hogar verdaderamente…donde podemos descansarnos y juntarnos en una sociedad secreta de poesía. Me encanta mucho. Y parace un éxito. :o)
¿Hay otros aquí que hablan el español? He visto el francés y el aleman (¡creo! lol) y otros sino…hmmm. Mi español es más or menos aunque peudo leerlo bastante bien. Pues, ¡Bien venidos todos! Gozaremos en nuestro tesoro precioso.
Gregorio
TRANSLATION:
I don’t understand anything here anymore! LOL
I believe that the poems written in other tongues must be very beautiful, but can’t really know that since I don’t know these foreign languages! (It’s my fault because I’ve had opportunities to learn them and haven’t done it). Nevertheless, I like seeing these very much.
How incredible that we have a place here…truly a home…where we can rest and join together in a secret poetry society. I am very delighted. And it seems like a success. :o)
Are there others here who speak Spanish? I’ve seen French and German (I think! lol) and others but…hmmm. My Spanish is so-so but I can read it quite well. Well anyway, Welcome all! Let us enjoy our precious treasure.
what is the difference, and how not the same?
you demand far more than she ever would
you ask not for my body, my passion, but my Soul
broken and laid at your feet. what does not fit
you would cast to the dogs in the street
and i do always what i must, never what i should
a one-night stand is not a river of timeless love
but much more comforting all-in-all in a spot
you would make whole what perhaps is not broken
or broken and each piece needs a touch
i imagine the stars are shattered fragments of one Love
and a rising star can be what it is not
what is the difference, where the dividing line?
surely depth, and space, and motion, and Time
pointing upwards, i show you a star alone and glittering
on its way to dying, smothered by impossible existence
i speak this in sadness, without pretense
some things are different because they are more sublime
shall we go round in circles, or argue a causeless case?
why that anger, those tears, on your face?
I am what I am, lost and afloat in the Void
I cannot Unmake me, neither bend my back to the plow
perhaps others are wiser, for I do not know my place
only gaze at the stars and wonder
I memorized this in high school and have always gone back to it in my mind....
THE LOVE SONG OF J. ALFRED PRUFROCK
by T. S. Eliot
Let us go then, you and I,
When the evening is spread out against the sky
Like a patient etherized upon a table;
Let us go, through certain half-deserted streets,
The muttering retreats
Of restless nights in one-night cheap hotels
And sawdust restaurants with oyster-shells:
Streets that follow like a tedious argument
Of insidious intent
To lead you to an overwhelming question....
Oh, do not ask, "What is it?"
Let us go and make our visit.
In the room the women come and go
Talking of Michelangelo.
The yellow fog that rubs its back upon the window-panes,
The yellow smoke that rubs its muzzle on the window-panes
Licked its tongue into the corners of the evening,
Lingered upon the pools that stand in drains,
Let fall upon its back the soot that falls from chimneys,
Slipped by the terrace, made a sudden leap,
And seeing that it was a soft October night,
Curled once about the house, and fell asleep.
And indeed there will be time
For the yellow smoke that slides along the street,
Rubbing its back upon the window panes;
There will be time, there will be time
To prepare a face to meet the faces that you meet
There will be time to murder and create,
And time for all the works and days of hands
That lift and drop a question on your plate;
Time for you and time for me,
And time yet for a hundred indecisions,
And for a hundred visions and revisions,
Before the taking of a toast and tea.
In the room the women come and go
Talking of Michelangelo.
And indeed there will be time
To wonder, "Do I dare?" and, "Do I dare?"
Time to turn back and descend the stair,
With a bald spot in the middle of my hair--
(They will say: "How his hair is growing thin!")
My morning coat, my collar mounting firmly to the chin,
My necktie rich and modest, but asserted by a simple pin--
(They will say: "But how his arms and legs are thin!")
Do I dare
Disturb the universe?
In a minute there is time
For decisions and revisions which a minute will reverse.
For I have known them all already, known them all:
Have known the evenings, mornings, afternoons,
I have measured out my life with coffee spoons;
I know the voices dying with a dying fall
Beneath the music from a farther room.
So how should I presume?
And I have known the eyes already, known them all--
The eyes that fix you in a formulated phrase,
And when I am formulated, sprawling on a pin,
When I am pinned and wriggling on the wall,
Then how should I begin
To spit out all the butt-ends of my days and ways?
And how should I presume?
And I have known the arms already, known them all--
Arms that are braceleted and white and bare
(But in the lamplight, downed with light brown hair!)
Is it perfume from a dress
That makes me so digress?
Arms that lie along a table, or wrap about a shawl.
And should I then presume?
And how should I begin?
. . . . . . . . .
Shall I say, I have gone at dusk through narrow streets
And watched the smoke that rises from the pipes
Of lonely men in shirt-sleeves, leaning out of windows?
I should have been a pair of ragged claws
Scuttling across the doors of silent seas.
. . . . . . . . .
And the afternoon, the evening, sleeps so peacefully!
Smoothed by long fingers,
Asleep ... tired ... or it malingers.
Stretched on on the floor, here beside you and me.
Should I, after tea and cakes and ices,
Have the strength to force the moment to its crisis?
But though I have wept and fasted, wept and prayed,
Though I have seen my head (grown slightly bald)
brought in upon a platter,
I am no prophet--and here's no great matter;
I have seen the moment of my greatness flicker,
And I have seen the eternal Footman hold my coat, and snicker,
And in short, I was afraid.
And would it have been worth it, after all,
After the cups, the marmalade, the tea,
Among the porcelain, among some talk of you and me,
Would it have been worth while,
To have bitten off the matter with a smile,
To have squeezed the universe into a ball
To roll it toward some overwhelming question,
To say: "I am Lazarus, come from the dead,
Come back to tell you all, I shall tell you all"--
If one, settling a pillow by her head,
Should say: "That is not what I meant at all;
That is not it, at all."
And would it have been worth it, after all,
Would it have been worth while,
After the sunsets and the dooryards and the sprinkled streets,
After the novels, after the teacups, after the skirts
that trail along the floor--
And this, and so much more?--
It is impossible to say just what I mean!
But as if a magic lantern threw the nerves in patterns on a screen:
Would it have been worth while If one, settling a
pillow or throwing off a shawl,
And turning toward the window, should say:
"That is not it at all,
That is not what I meant, at all."
. . . . . . . . .
No! I am not Prince Hamlet, nor was meant to be;
Am an attendant lord, one that will do
To swell a progress, start a scene or two,
Advise the prince; no doubt, an easy tool,
Deferential, glad to be of use,
Politic, cautious, and meticulous;
Full of high sentence, but a bit obtuse;
At times, indeed, almost ridiculous--
Almost, at times, the Fool.
I grow old ... I grow old ...
I shall wear the bottoms of my trousers rolled.
Shall I part my hair behind? Do I dare to eat a peach?
I shall wear white flannel trousers, and walk upon the beach.
I have heard the mermaids singing, each to each.
I do not think that they will sing to me.
I have seen them riding seaward on the waves
Combing the white hair of the waves blown back
When the wind blows the water white and black.
We have lingered in the chambers of the sea
By sea-girls wreathed with seaweed red and brown
Till human voices wake us, and we drown.
When I am dead, and over me bright April
Shakes out her rain drenched hair,
Tho you should lean above me broken hearted,
I shall not care.
For I shall have peace.
As leafey trees are peaceful
When rain bends down the bough.
And I shall be more silent and cold hearted
Than you are now.
Suicide note to her lover who left her.
~~ Sara Teasdale, poet, d. 1933
Aragon KM & Harley, thank you!!! You both are to be commended for your superb work in setting up both the Poetry Challenge fellowship and the poetry challenge itself. I urge all to visit the fellowship page where the challenge rules are on display. Would also love to see them posted here at least once for all to see but will leave that up to Aragon's & harley's better judgment. I again urge poetry AND poetry-lovers to put in a request to become Poetry Challenge members. We'd love to have you there.
(nascondi) Per arricchire i tuoi messaggi puoi usare parzialmente il codice HTML; se invece sei un utente a pagamento puoi utilizzare anche il Rich Text Editor. (pauloaguia) (mostra tutti i suggerimenti)