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I actually in preparing the book spent an immense amount of time listening to tapes of the Sean Hannity, Glenn Beck, and Rush Limbaugh shows, and the most fascinating thing I found in the whole process was an exchange between Sean Hannity and Sarah Palin, in which at some length they discussed weatherization programs. This is when the government helps people put better windows on their house so they can stay warmer in winter. And they were both ranting about how this was socialism, this was creeping dangerous socialism that was a threat to the Republic.
So you see this isn’t about big ideas, it is often about very minor objections which they then inflate, using the word socialism as some sort of ultimate demonization, some sort of ultimate threat – and yes it’s demagogic; it’s also unhistorical, or anti-historic, and very crude. I think that’s the most interesting part about it. It’s so crude that there is some good evidence that it has caused an awful lot of people to open up to socialism and consider socialism in a way they haven’t in the past.
PA: There are some prominent figures in American history you associate with the socialist tradition, if not socialist parties, people like Tom Paine and Abraham Lincoln, which counters everything we learned about them in school. How does that work, in your mind?
JOHN NICHOLS: Well, history is a fascinating thing. It’s always something that we can dig deeper into and learn a little more about. Now in our history classes in school, we are obviously given a sort of first level introduction. It tells you some dates and some prominent figures. By the nature of it, we don’t go as deep into that always as we should or as we might. One of the things I did with this book was to spend a lot of time looking at the original documents going back to the real history, the deeper history, which is one, I might add, that was known through much of our American experience, but has sort of been swept away in recent decades.
To give you an example, Eugene Victor Debs frequently referenced Paine and Lincoln as folks who had inspired him toward socialism. So it’s not that this is something that we have just discovered, but it is something that has been sort of lost in recent decades. With Paine the fascinating thing is that so much of the teaching about Paine focuses on a couple of pamphlets he wrote very early in his career, “Common Sense,” which of course was an inspiration to the American Revolution and “The Crisis,” which was an inspiration to the soldiers once the Revolution began. Those are both terrific pieces of writing, very inspirational and very inspired works. But what people don’t note is that Paine kept writing. He wrote for another 30 years, and as the years went on his writing focused more and more on economic inequality and economic injustice, such that his final essays outlined a social welfare state, and there’s no question of that, that’s not a debatable point. In fact, amazingly enough, if you go to the Social Security Administration’s web site today, they have quotes on there from Tom Paine back in the 1790s describing a social security system, a system of pensions and social welfare supports for the elderly, the infirm, children and others who might otherwise suffer in extreme poverty.
So again this is not hidden history – it’s there, it’s findable, but it’s not a history that has been emphasized. More significantly you bring up Lincoln, and the history on Lincoln is absolutely fascinating, because when you go back to the founding of the Republican Party, there is simply no question that that party was founded by a broad array of folks from many different ideological perspectives and backgrounds, but some of the founders of the Republican Party, in fact key founders, people who called the initial meetings, were socialists and communists. A friend of Karl Marx was one of the key players in the founding of the Republican Party. That is not a debatable point – the history is there – but it is something that has not been emphasized, it’s almost been pushed aside.
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