Iamon lyme: ... The God within a flower, certainly.

I'm sorry that you've gotten confused over the God within and the God without. N' the philosophy behind it.

Isn't it Godly to help someone, isn't it Godly to enjoy the splendour of creation, and to be content and at peace with what we don't understand because we can just accept that.

... A child sees the splendour easily.... it's this metaphorical aspect that I've been using since we started talking philosophy. Christ describes what he is, how he sees things.. in order to be like Christ we have to give up (surrender) to God (the God without) to allow the God within (a reflection) shine.

There is no pride or ego in this, it is just something that is.

http://www.jewfaq.org/human.htm

"" Clearly, we are not created in the physical image of G-d, because Judaism steadfastly maintains that G-d is incorporeal and has no physical appearance. Rambam points out that the Hebrew words translated as "image" and "likeness" in Gen. 1:27 do not refer to the physical form of a thing. The word for "image" in Gen. 1:27 is "tzelem," which refers to the nature or essence of a thing, as in Psalm 73:20, "you will despise their image (tzel'mam)." You despise a person's nature and not a person's physical appearance. The word for physical form, Rambam explains, is "to'ar," as in Gen. 39:6, "and Joseph was beautiful of form (to'ar) and fair to look upon." Similarly, the word used for "likeness" is "damut," which is used to indicate a simile, not identity of form. For example, "He is like (damuno) a lion" in Ps. 17:12 refers not to similar appearance, but to similar nature.

What is it in our nature that is G-d-like? Rashi explains that we are like G-d in that we have the ability to understand and discern. Rambam elaborates that by using our intellect, we are able to perceive things without the use of our physical senses, an ability that makes us like G-d, who perceives without having physical senses. ""

Your point was pointless. Now can we get back to philosophy?